Sleepless in Hegemony

Last night, I slept for twelve straight hours. This morning, I feel like a new person. And amazingly, the world feels like a better place.

Probably the best tool of dominance the current labour (and market) system has devised for its choiceless participants is systematic sleep deprivation. We have to work too hard — hard work is a virtue, after all, unless it was done by the Soviets (in which case it was near-slavery) — and have too many errands to run (we must be independent to the point of being socially disconnected stand-alone humans, musn’t we?) to ever sleep to our bodies’ content. To sleep so sufficiently that we wake up on our own accord in the mornings is a dream so distant that waking up sleepy has become the default human resting pattern.

And such wondrous zombies this makes of us, that we seldom have time to stand a while and take stock of why our lives have changed so drastically over the last few decades. And thus do the masters of our destiny thrive, lording over a populace too desperate for mere surival to ask the big questions.

We have our gods right here on earth, we just don’t recognise them*.

[This is a privileged middle-class rant, although working conditions have worsened across the social strata]

*Probably in part because they make sure the religious right in every culture is whipped up into a frenzy to keep us distracted.

Leave Suicide for the Professionals

Have you heard of Irom Sharmila?

Are you aware of the recent hanging of alleged terrorist Afzal Guru?

Do you know that for all practical purposes, euthanasia is still illegal in this country, forcing — amongst others — a rape victim decades in coma from her assault to carry on what we’re pleased to call her ‘living’?

No? Well, I understand. These are depressing things, and I’m sure you’d much rather look at cat-pictures on the web. However, since it is Monday — a depressing sort of a day, I think we can all agree — it mightn’t be amiss to take one teensy, careful peek at this week’s issue of this webcomic. You may not know anything about Irom Sharmila, capital punishment or India, and you may not care, but this just might give you a split-second’s pause.

And given the state of the thinking person’s world these days, that would be enough.

Crocodile in Water, Tiger on Land: 18th March 2013

Woman’s Face Smashed With Beer Bottle at Posh Market

That’s India’s capital city for you. Or, let’s be honest, that’s India for you.

Here’s the news:

KhanMktAttack

Went out with her husband and EIGHT other relatives, and still had five ‘youths’ smash a beer bottle into her face and then successfully run away. Why? Because she protested against their ‘lewd’ verbal assault of her. Had I been the woman, I’d have turned around and smashed the faces of every craven bitch who sit back and watch this sort of thing, then congratulate each other on having the ‘civility’ to stay out of it.

As I told my local friends via Facebook, you’d better protest if you ever see me being harassed, people. Or pray that the vultures get me completely. Because if I survive the assault, I am going to come after you, come after you bleeding and studded with shattered glass and iron rods.

And it won’t be pretty.

Take the easier route. Stand up to bullies. Stand up for each other. Stand up for your own bloody safety.

 

The Disciplinary Nookie

Even with the overwhelming rat-race to hog rape-limelight in Indian media lately, this bit of news is a headline-stealer.

Like lambs sent to the wolves, an NGO entrusted with the welfare of minor girls — many of them disabled and mentally weak — had been sending them for months to the boys’ hostel next door in the name of “punishment”… the girls, almost all of whom were too terrorized to talk [when rescued], would be forced into the boys’ rooms whenever they “made a mistake” or complained to officials about the poor facilities they had to live with.

Quite apart from this forced prostitution, Usha Chaturvedi — chairperson to the State Commission for the Protection of Child Rights (SCPCR) — reported post the rescue-raids that of the 48 girls listed as being lodged at this particular hostel, only 30 were found. The remaining 18 ‘hadn’t turned up’ after the Diwali holidays. That is, eighteen young girls have been missing — without their appointed care-givers providing the state or their families with any notice of it apparently — for nearly three months.

The happy thirty that were lodged at the hostel were stacked, all together, in a room 121 ft. square. That is, in a room of 11×11 ft. floor space.

How large is your cupboard?

How Not to Clear American Customs

This anecdote is from an email-blog my friend M sends out on days we are lucky. M is a delight to read, and I want to quote his posts frequently, but my native lassitude gets in the way of all that onerous copying and pasting.

The anecdote he recounted this morning, however, was far too amusing — and terrifying — not to share. Especially since it fulfils the prediction he had made about his return to the US exactly.  “If I land in a kurta”, M had said, “I will definitely be pulled out for further questioning”. And he was.

Indices are scary things.

[For reference, M is what is colloquially referred to as 'white', and has grown up to a large extent in the United States.]

Reached Boston airport Tuesday evening, walked into the customs hall. The two people on the plane selected for extra enquiries were me and the one brown-skinned man in the crowd. Agents plying the queue swooped on each of us. Mine asked for my documents, then, “Where’d you get that shirt? India? Pakistan?”

“I got it at Gariahat in Kolkata, India.”

“What do you do?”

“I’m a neuroscientist at the University of Cambridge.” This is nominally true, as I do hold a visiting appointment there – and trying to explain the whole truth that I recently completed an appointment in India and have an offer from Uni X but have been shortlisted at Uni Y, well, such complexity would only get me into trouble. One of the practical facts that I learnt in India is that the story most consistent with appearances can be more important and more effective than the actual facts – especially when dealing with the authorities.

“I thought it had to be some kind of government work,” said the agent, handing back the passports.

Welcome to America, where if mainstream behaviour isn’t your ambition then there’s something wrong with you, because to be truly democratic is to be truly average.

 

(I should add here that as a brown woman in jeans and a kurta, I’ve never been held up.)

What My Worst Teachers Taught Me

[Context: Fifth September marks Teachers' Day in India. For a quick summary of the reason we celebrate it today, hop over here]

My Facebook newsfeed today has been inundated with messages about inspiring teachers, and nostalgic recollections about schools. (Curiously, institutions of higher ed. and vocational training have been left out of the eulogies.)

I’m very glad that my friends and acquaintances had such wonderful people and traditions in their lives — I myself have certainly been shaped by the austere and stern upbringing of my Protestant school — but I did notice the implication, in these messages, that we learn good things only from good people. From devoted, sincere, affectionate teachers, and the institutions they shape.

I would have to disagree.

A great many of my acquaintances consider me unfortunate, because of the horrific verbal and emotional abuse and systemtic bullying I endured in my four years of senior school, at the hands of teachers and the school admin. Those that didn’t actively persecute me supported my powerful bullies by their determined silence, or by counselling me to be submissive and apologetic, instead of standing my ground.

I didn’t take their advice. Had I done so, life would perhaps have been a great deal easier. (The one outside my head, anyway. Inside, I would be shrivelled up in shame.)

Anyway, my point is, senior school and its constant torturous onslaughts — I believe these days they call such things ‘traumatic experiences’ — was a make or a break for me, and while it certainly broke me in subtle and I fear permanent ways, in many ways it also made me, absolutely. It was, to employ a tired cliché, like walking through fire. It dispelled all delusions I had about fairness, justice, equity, ethics and honesty. It convinced me about the power of nepotism and hierarchies, and the helplessness of the average person when caught in their path. It made me re-evaluate friends and friendship, and the rot in our citizen-making systems. And finally, it taught me to examine closely our society’s smug lip-service to the idea of democracy.

At the same time, it branded my very soul with the need to fight for fairness, justice, ethics and democracy every moment of our lives. Especially in subtle, concrete, constant ways, without raising a flag or walking in a parade (for I am not suchly inclined).

The two most important things that my ‘abusive’ teachers taught me, however, was the absolute necessity of a sense of proportion and a sense of humour. For a balanced, happy survival, that is. Wallowing in self-pity is the easiest thing to do, especially when life gives you ample reason for it. However, to look around and realise that while you are certainly a victim, you still have blessings to count, and that there are people far worse off who can use your help, is a wonderful way of keeping yourself from becoming an emotionally stunted, perenially miserable narcissist. And to be able to laugh at tyrants, ah. No one who hasn’t been forced to hang their heads and study their shoes in front of a thundering, power-drunk mini-deity with the ability to destroy their lives, will know how empowering it is to be able to secretly smile at this mad, self-aggrandising stomping-about, realising that it very thinly veils mental illness, deep unhappiness, and predilections of the canine persuasion. A sense of the ridiculous grounds you better than most things, and is certainly more enjoyable than the rest.

So yes. Unlike you lucky lot, I had pretty terrible times at school. The only teachers I recall with a great deal of affection are either no longer in the school, or on this mortal plane (or, they wanted to be detached from the cliques and power-brokering all around, for which I cannot blame them). The ones I can only recall with distant distaste, however, were the ones who taught me the most valuable lesson of all.

They taught me that life is a bitch. And then, in their unrelenting cruelty and pettiness, interspersed with incompetence and indifference, they helped me figure out how to best live it.

What better school-leaving gift could there be?

Bodo, Muslim. Assam, Pune. Murder, Hatred. Not.

Reportage and analysis can come later. For now, knowing that two communities in India are at each others’ throats — again — and that ‘community leaders’ are trying to spread the murderous fire of ethnic rage all over the country, this anecdote from my Facebook feeds was like benediction. In darkness, a light.

And there are several such beams all over the country, as there is the thick subterranean poison of communal Othering. It is easy to pierce a heart, or rip a foetus from a belly, if you don’t think their owners are quite as human as you are.

Let this also be a reminder: Casual supporters of sectarian politics — of every kind — are as much flesh and blood as the people they label ‘miscreants’ and ‘terrorists’. If there is a riot — or, more accurately, a bigger riot than there already is — then fanaticism, apolitical disinterest, or naive hope for peace will make for flimsy shields. If all of us share the peace and prosperity of the land, such as they are, then we must also share the consequences of ripping it to shreds. So really, a more self-serving idea right now would be to stay calm and calm people down, than to roll up sleeves and rub hands in red glee.

Just a little something to think about, before you let that righteous bubbling blood reach your head, and convince you that the Hindus, Muslims, Christians, Sikhs, upper castes, lower castes, adivasis, dalits, northies, southies, darkies, lighties, heteros, homos, girlies, transies and boyos really have it coming.

Just out of the meeting called by Commissioner of Police Pune regarding the NE people’s issue along with comrade Ganesh Darade.

Kudos to the superbly democratic approach taken by Pune police. DYFI Pune will issue a press statement soon but a couple of points I’d like to quickly highlight

1) The hall was full of “identifiably” Muslim people who unequivocally said “my home is open for them”

A man who looks after the maintenance of a Masjid said “There were 30 Assamese workers who lived in my neighbourhood. Thanks to their cleaning and repairing of the old Masjid near my place it can now accommodate 300 people for prayers at one time. But yeterday they left all of a sudden. How am I to celebrate Eid without them?”

2) A Manipuri student who as per an SMS was reported to have been beaten and chased out of Ferguson college (and was said to have left Pune) took the mike smiled and said “No nothing has happened to me”.

3) The Mufti (after reciting Sahir) said “I told my audience after the prayers if you receive an SMS that tells you to get angry about what’s happened in Assam, delete it. We will not fight battles in the name of Assam in Pune”.

American Mawkishness

I just plain don’t understand why some progressive Americans — especially those from the white middle-class — are twisting in paroxsyms of agonied astonishment that their media is refusing to portray white supremacist Wade Michael Page’s Gurudwara slaughter-fest as an act of terror.

For gods’ bleeding sake, people, what’s the big mystery here? Your country, just like every single other country in the world, is a deeply racist collective run by power-mad bastards. You folks just like to delude yourselves more than most. Snap out of it. Stop bleating like bewildered baa-lambs lost in cyberspace. Grow a spine and accept the truth about your nation and yourselves.

And it might, just might, set you free.

Predicting Peace: Rape Activism in India

Recently, a high-school girl was followed out of a bar in Guwahati — one of the largest cities in eastern India and and the chief metropolitan centre of Assam — and stripped, beaten up, and molested by a mob of about twenty men for forty-odd minutes. A journalist recorded the incident on video, and later said it was “basically gang-rape”.

Cheerful, what?

This video was then uploaded on YouTube in three parts, called, chronologically, ‘girl in city 1′, ‘girl in city 2′ and ‘girl in city 3′. Suddenly, after days no absolutely no action from public safety institutions, there were reporters, media crew, condemnations, demands for inquiries, blog posts, op-eds, Facebook-shares, rights activism, populist posturing by politicians, and an actual arrest. Hallelujah!

But wait! There was also an opposing lobby slowly gathering momentum, which demanded to know what a school girl and a legal minor was doing in a bar, and just what made the mob pick her specifically, when so many other women walk around Guwahati unmolested. Knock on your brain, people! Tap tap tap! What is the media covering up here? Why aren’t there any clear pictures of the girl? What was she wearing?

And with that, the wagon would be back on the safe and familiar track of ‘she asked for it!’. Oooh, the relief. Everybody could then whip out their tired arguments and beat each other up with them, while their brains holidayed in the hills. Like it happened with the Park Street rape case earlier this year, and Pinki Pramanik and her flatmate/girlfriend’s putative rape a few weeks back. ‘Cause women, pooh. They’re expendable. Enough of them to go around if a few can’t take a little roughousing. Ickle delicate darlings. Probably best out of the home and gene pool. No need to clog the justice system with their problems.

If you don’t believe me, just sit back and watch this drama unfold. I have a sneaking suspicion I will be proved terrifyingly accurate.

A Land Full of Lolitas: Pre-teen Sexual Harassment in India

The Blank Noise Project — ironically acronymed BNP — is hosting a contributors’ weekend called Recall this 14th and 15th. The folks running the show want to know about your first experience of sexual harassment that you can remember, even if you were a relatively uninvolved witness. So if you have a story you want to, as they say these days, ‘share’, then please head over to ‘Recall’.

My participation has been commissioned by Sue, who instructed me to choose my “earliest and funniest”. (My reputation as a clown an unparalled humorist preceds me). I tried, but while I have enough amusing tales of wandering fingers and attempted aggressive seduction, ‘earliest’ couldn’t be married to ‘funniest’ in this instance, and picking alphabetically, I decided to go with the former.

My earliest memory of sexual harassment in a public space is on a footpath outside my school, but also in a bus. It was between seven thirty and forty in the morning, the streets were packed with cars, parents, attendants, chartered schoolbuses, and chattering students.  ’97 was rolling slowly into the middle months.

A man, shabbily dressed, especially when compared to the smartly turned out girls in crisp uniforms, was dragging his feet approaching the school gates. He wasn’t accompanying a student. My eyes picked him out because he was a plodding island of brown in a bubbling brook of green and white, but they didn’t linger. A classmate and I were at the door of a very crowded, very slow public bus headed towards the stop a few metres down, and my chief concern was resisting shoves from eager slow-speed bus-jumpers.

Suddenly, one of the girls the man was difting past gasped. Then, she giggled uncertainly.

It was this odd combination that caught our attention. We were barely fifteen feet away from the footpath and naturally nosy, so we leaned out and focused on the stretch. And we realised, with a jolt, that the shabby man was lifting his floppy shirt as he approached suitable girls — the ones in white pinafores, between four and seven years of age — and quickly dropping it back as he crossed them. From the girls’ reactions, although we’d never encountered this before, I instinctively knew his fly was unzipped. And then, as our bus trundled past him and stopped at the bus-stand, we got a live demo. Not only was his fly unzipped, it was neatly folded along the zipper line, and tucked away in his thighs for a better view.

It was at this point that I nearly fell out of the bus, because, taking advantage of our distraction and of the almost unbelievably tightly-packed school crowd surging towards the gate, a man had pressed himself, raging erection et al, against my back, and with his free hand he was stroking my right waist, where my thick skirt ended, and my thin blouse began.

I don’t think my classmate noticed. She was confused and furious about the junior school girls’ little morning surprise, and practically ran towards the Man 1. I followed on her heels. On reaching him, however, we realised we didn’t quite know what to say. We hadn’t words to really articulate what happened, and why that was awful, apart from the fact that *everybody* knew you kept your skirts and trousers zipped in public and always decorously drew emphasis away from the crotch region (and the chest region, we were just beginning to realise). The man, I now realise, must have quite enjoyed two fulimating girls glaring at him, then slowly melting into their own embarrassment and confusion, and finally calling him the worst name they knew (“Stupid idiot!”) before scuttling into the safety of the school gates.

And the man on the bus, well, I didn’t even get his face. He could have been any of the many men who scrambled down at my stop — fathers with daughters, office-folks, commuters taking the bus from A to B. Or, he could have been one of the many who stayed in the bus, as it trundled off. But I suspect this wasn’t my first encounter with sexual assault/harassment, merely the first I remember. Because I took the discomfort, disgust and annoyance quite in my stride, and went about my day. The normalisation of violation, of course, is a part of a culture of abuse.

But I was twelve. Later, when I could see twelve in perspective of thirteen, fifteen and twenty, and not merely in the context of eight, nine, and ten, it rankled. Not so much the violation, although that was filthy enough, but the air of icky inevitability about it. Twelve was a little too early — although, to be fair, so is sixty — to learn that for the rest of one’s life, one will be fair game.

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